Clearing the Way for a Successful New Year

We've had a little trouble accessing Blogger today. Probably me in retrograde, again!

It is New Year's Day, so, of course, I wanted to talk about cleaning and clearing and welcoming in new, positive changes.

This site is all about resolving problems, so, throughout the year, I am bringing in everyone's spiritual "dirt." We all collect our own problems and those of people we care about, and not clearing results in challenges building up and creating blocks, illnesses, and chaos.

It looks like my hosting platform has some cleaning and clearing to do, because it is glitchy today. I can't sign in! So, here are a few of the tips covered:

1. Clean and clear -- Sweep the floor, clean and re-arrange altar areas, dust, and go through those old boxes for things to recycle or donate. I did a load of laundry and got all my rugs. Adding some magickal ingredients is a great way to remind yourself this is more than just cleaning--I used lemon and vinegar, as wel as lavender and eucalyptus.

2. Clean your cleaning implements (some say buy new) -- Now is a good time to replace brooms and garbage cans and other cleaning implements. I've heard some say it is time to buy new, but, I like to avoid over-consumption (and it has been too cold where I live to get out to buy new items for nearly two weeks now!). If it is time to get rid of something, now is the time, but also: clean. I ran all my floor cleaning supplies and garbage can through hot water with cleanser today. Get rid of all that build-up from the year! I threw out an old sponge--if it is time for something to go, now is definitely the time to do it!

Look at all the stuff that collects your dirt as you go--dish drainer, strainers, drains. It may be time to clean those areas!

Don't forget magickal implements. If your herbs tend to be as out of sorts as mine tend to be, it's a great time to organize and sort.

3. Make new cleansing potions! I started my year fresh with a new bottle of quick cleansing wash (coffee grounds, lemon, salt) to use on my self, pets, and floors/house as needed.

4. It's time to eat traditional foods--for me, cabbage is the most important. I have some lentils going with a little spinach, quinoa, and seasonings in it. Later, I'll cook up some potatoes and cabbage. If I get lazy, I can eat the cabbage cold in a salad or slaw. It is a good time to share with your ancestors through an altar offering or scattering some of your bounty outside for critters!

5. We are living in modern times with things to clean and clear our ancestors didn't have. Take a look at getting rid of extraneous apps, websites, and unused services!

6. This isn't Oprah . . . but look at those habits! Just this past week, I was able to resolve a chronic pain problem by adding a breathing exercise. Undisciplined breathing, habitual/pain-avoiding movement patterns, and my habit of being tense and not relaxing combined for a lot of pain. I made a lot of progress using yoga, but wasn't able to get rid of the last bit of pain until I changed these habits.

Making Your Ancestor Altar

Maybe you spent a quiet day of reflection, or maybe you choked down greasy food while your uncle ranted in his MAGA hat. Even when our living and known ancestors aren't people we easily love, ancestors are the best source of spiritual connection.

An ancestor altar can be large or small, in an out-of-the-way corner or in a prominent spot. Someone with roommates or privacy concerns could have something as simple as a picture of a departed loved one with a candle.

There are no rules, except not to mingle things of the living on the ancestor altar, less the ones who have passed on call to the living and bring them over too soon.

My altar recently grew, partly with the addition of some great art. Spending money and having artwork isn't needed--an altar can be simpler or even feature your own artwork. Besides the work I bought from an artist--and supporting artists and rootworkers is important to me--most items on the altar are things I already had.

This lovely shoe artwork is the center of my altar. It represents justice and diversity, and was made by the wonderful Auntie Sindy at Todomojo, who offers lots of reliquaries, artwork, and readings. The mirror with shells around it  was made by my Grandpa and is positioned to help show off the back of the shoe. All animal products were humanely gathered from naturally-deceased animals. 

The back of the shoe has vertebrae (again, humanely collected). It reminds me of my need to work on my root chakra and remain mindful of the needs of my spine, a particular challenge through my life. The scarf belonged to my grandma. 

Both sides of the shoe are gorgeous. My deceased protector/familiar dog watches over from behind.

The front of the shoe pushes forward, the dollies representing diversity. My husband's family is more highlighted on one side of the altar (mine on the other--but they are not strictly segregated), and we use battery-operated candles for a 24-hour burning without fire worries when we are gone or asleep. 

Our altar is the top of an entertainment center. The dolly to the right is made of my Grandma's old scarves. The tin cup belonged to my grandparents and sat by their sink; I use it for liquid offerings. We honor human family, but also our deceased animal companions and musicians (such as the print of John Lennon's Little Flower Princess lyrics). 

If the Creek Don't Rise (Book Review)

CONTAINS SPOILERS

If the Creek Don't Rise isn't a "witchy" book, unless you consider the high level of faith it takes to keep going with absolutely nothing. The title sentiment was also expressed by my Grandma as, "If I live . . . ". (Perhaps hearing, "If I live, we'll . . . " as the condition under which we would do things as mundane as making cornmeal mush made me prone to reach for a protection amulet and some lavender salt!)

However, magik is more expressly present in the book in the voice of Birdie Rocas, the neighbor (and protector) of the protagonist, Sadie Blue. Sadie Blue is in an abusive marriage, and, as such, needs a bit of help with details like delivering the baby her husband killed in utero or whipping up some hemlock root poison for . . . those who need it. Birdie Rocas tells us that her last name means crow, and that some folks call her a witch--a good thing for hunting ginseng (apparently because her appearance scares those who would steal her valuable harvest). When Birdie scrys for a dead body and the killer turns up dead himself, one begins to suspect she uses her magik for more than hunting ginseng.

Magik is sprinkled throughout the book as charms, amulets, potions, and folk wisdom. However, Birdie does share her scrying method:

--Fetch shallow bowl the color of blood

--Put on tree stump

--Pour spring water one finger width deep

--Kiss and put on personal amulet (Birdie's is a horn-shaped amulet)

--Make repeated "X" with thumb on forehead until coated with oil from skin

--Rub oil on item belonging to person you seek (handy to have crows to retrieve these for you!)

--Drop item into water

--Watch for answer to form

Although Birdie seems to get her answers, she leaves us with some lingering questions and an observation:

"Why are young girls dumb and men surprised?

"What does evil look like to crows from up in the sky?

"They're brave to play hide-and-seek with the dead."

While by no means a craft "how-to" book, this novel includes a few pages worthy of any book of shadows. It is a respectful window into the misunderstood and sometimes-popular world of granny magik or hoodoo, and deserves to be read.

The dialect in the book is southern Appalachian. It will sound "off" to readers from Kentucky or West Virginia. It does not seem to be intended disrespectfully.

Those of us not apt to find a hag stone shaped like a horn might appreciate a commercially-produced amulet like Birdie's:




(Note: links are designed to make me richer than a moonshiner with a revenuer cousin!)